Twisting the Word of God

Touch not my anointed and do my prophets no harm!(Psalms 105:15 KJV)

Some discipleship groups interpret this verse to mean that we shouldn't question or say anything negative against our leaders. This interpretation squelches legitimate questions or complaints that might stop errors. Leaders who adopt this slant on scripture become almost immune from accountability to their people. This is only one example of the ways in which abusive discipleship groups may use Bible verses. Passages are often taken out of context and their true meanings distorted; but these groups also correctly interpret many verses. That is why it is so difficult to see what they are doing.

Gilbert Trusty, a former pastor who used this passage to control his flock now explains...

This particular concept is so twisted, so groundless that it would be funny if it was not so sad. In context, in those verses (Psalms 105:9.15) (KJV) God is talking about the patriarchs, about how He protected them, about how He kept Abraham's life. The main thing the scripture was dealing with is when Abemelech took Sarah into his harem. God wanted Abraham to keep his wife. God was protecting Abraham because from him was going to come a nation and from that nation was going to come the Messiah. Also John tells us that in the body of Christ we each have the anointing of God. (1 John 2:20-27) This anointing does not apply only to the man behind the pulpit; we each have the anointing of God. The Holy Spirit is available to every one of us. We can be filled as we open ourselves and yield to God. It's not just one man, or some church leaders on earth who God has set apart anointed. "Touch not my anointed" refers to all of us who are in the body of Christ.

Many times people forget that this scripture could never be used to mean that sheep should not question their leaders. A good leader should be honored and respected; but we are instructed (1 Thes. 5:21). to prove all things. First Tim 3:10 says that deacons must be proved. According to Revelations 2:2, even those who call themselves apostles should be tried. Jesus commends them because they tried those who called themselves apostles and found they were false. In abusive discipleship the mere fact that someone is a leader means that I should never say anything critical about that leader.

What a nice position! To be a leader when your flock feels that they can't be critical of you without going against God! But this is very dangerous for the flock.

The foundation of the discipleship movement is the authority of the discipler. What distinguishes discipleship relationships from the typical relationship between a pastor and the flock is that the discipler is granted a significantly greater authority to guide the directions and decisions of the disciple. Could this possibly be Biblical, that a young Christian lay person is granted power to oversee souls? This heightened authority may be communicated directly to disciples through teaching, combined with an insistence that disciples be submissive, obedient, trusting and broken. Another way in which the excessive authority is indirectly communicated is by the way in which a leader exercises authority over the disciple. The church has always held that both the content of a leader's doctrine and the leader's behavior are important. (1 Tim. 3:1.13; Tit. 1:5.11; 1 Pet. 5:2,3)


What does the Bible say?

Taken from the book "Twisted Scriptures" by Mary Alice Chrnalogar

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